Now the apostles and the believers who were in Judea heard that the Gentiles had also
accepted the word of God. So when Peter went up to Jerusalem, the
circumcised believers criticized him, saying, ‘Why did you go to uncircumcised men and eat with
them?’ Then Peter began to explain it to them, step by
step, saying, ‘I was in the city of Joppa praying, and in a
trance I saw a vision. There was something like a large sheet coming down from heaven,
being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts
of prey, reptiles, and birds of the air. I also heard a voice saying to me, “Get up, Peter;
kill and eat.” But I replied, “By no means, Lord; for nothing
profane or unclean has ever entered my mouth.” But a second time the voice answered from heaven, “What God
has made clean, you must not call profane.” This happened three times; then everything was
pulled up again to heaven. – Acts 11:1-10
This is a story of a somewhat
different Peter from the ones we read as he followed and learned from Jesus
himself. Here he is, seeming like a more
mature and more confident Peter than the one who seemed to stumble around. This
Peter grasped the points that Jesus presented and did not seem to need to ask
questions that required Jesus to explain in simpler terms as he had done
earlier in his acquaintance with Jesus. This is a Peter that I respect and can
learn from.
This Peter met with circumcised
believers who questioned his association with Gentiles, even to the point of
eating with them. This meant that the meat at their meals might not be kosher,
like seafood, pig, and other dishes. The circumcised could not understand how
he could forget his upbringing and the ritual cleanliness that had been part of
his life for so long.
Peter told them about his
experience with a trance that came to him while praying. In his vision, a vast
sheet came down from heaven, filled with all sorts of animals, birds, and even
reptiles. These were creatures that were considered “unclean” by the
circumcised Jews, to be shunned at all cost and never eaten, even if one were
desperate from hunger. God had told Peter to kill and eat these creatures,
something Peter, in his righteousness, had never done. God had a response to
that, “What God has made clean, you must not call profane.” All this was repeated three times, a sacred
number denoting perfection, completion, and, as Christians would see it, a recollection
of the Trinity. Peter realized that this
vision not only referred to meals but also to association with people whom the
circumcised would shun. The teachings of Jesus applied not only to Jews but to
Gentiles as well. In short, It expanded the “Who is my neighbor” in a whole
different way.
The image of the sheet has meaning
for me because it permits me to eat things like shrimp and scallops, bacon, ham,
sausage, and other things that involve mixtures of meats and seafood. In
essence, it permits me to wear mixed fibers, own multicolored cats, put
pepperoni on my cheese pizza, and all sorts of things. What it requires me to
do, however, is to see all people as my neighbors and my brothers and sisters. Of course, there will be people I do not like, just like there are foods I cannot
bring myself to eat, but that does not excuse me from the obligation to treat
them as God’s children, just as I am. It requires me to treat the creatures and,
indeed, the earth itself as a creation of God, to be respected, cared for, and
loved.
I like the Peter I discovered in
this story. It does not erase his humanity but adds to it in ways that make him
easier to like and respect. Without his vision, I think Christianity, and perhaps
the world, would be very different.
Thanks, Peter. I think I will order
a pizza – with sausage, mushrooms, and double cheese. Want a slice?
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