So do not worry about tomorrow, for tomorrow will bring
worries of its own. Today’s trouble is enough for today. – Matthew 6:34
Have you ever wondered
what it would be like to live in a world without worry, anxiety, or fear? I
know I do, and quite frequently. In the world I live in, there are fears of being
destitute, not being able to feed my furry kids, amassing any more debt than I
already have, being unable to pay my bills, or having severe medical problems
with subsequent and overwhelming bills. I’m sure there are a significant number
of people with similar legitimate concerns. Yet, even uncertainty, without any
immediate threats to well-being or status, is uncomfortable and cause for
concern.
Jesus tells us not to
worry about what is to come; it will come soon enough. He reminds us of the
birds and other natural living things. They react to immediate threats but
otherwise seem to take life as it comes, moving a bit further along if forage
becomes sparse or nests blow out of trees with high winds. Some trees undoubtedly
experience some form of pain when wildfires strike, yet it can be those very
same fires that bring conditions that allow for seeds and cones to find life in
the newly-cleared ground. Vegetation doesn’t worry about anything, while
animals and avian life are always cautious; danger might be right around the corner.
These members of the natural world instinctively learn to flee from predators,
fires, or even the sound of gunfire, but these are things they don’t worry
about until something triggers an instinct to escape from life-threatening
situations. Still, they don’t consciously worry the way human beings do.
I’m pretty sure only
human beings actively choose to think about worries and fears. It’s part of
their makeup as humans. Their brains are hard-wired to consider possibilities
between the dangers of eating the sandwich in front of them or not. Who knows
where the bread and ingredients have come from, who has possibly spread germs
on it, how long it has been sitting on the counter, and the like. How often has
the phrase, “Be careful crossing the street or you could be hit by a bus,”
cropped up (or, in some areas, the injunction is more like “Wear clean
underwear…”)? Then, there’s the one I remember from childhood, “Clean your
plate; after all, children are starving in (insert country).” It made sense
then, but seen through adult eyes, how could my stuffing myself or not wanting
to eat something I didn’t like do anything to change the status of children
possibly suffering from lack of food? I still ponder that if I leave something
on my plate that I don’t want to eat.
Jesus lived in a world where
people believed that there was only so much to go around. What one person got
meant that someone else either didn’t get much or might have to go without altogether.
Today we may say we don’t believe in limited resources and that anyone willing
to work hard could move up the ladder to more wealth and comfort and less anxiety.
Yet, not everybody can believe that.
When was the last time
you read, heard, or thought, “The rich get richer, and the poor get poorer”? The
“self-made man,” someone who, through his/her own education, hard work, and
motivation, becomes successful, usually in politics or business. Benjamin
Franklin was said to have coined the phrase to describe his rise to fame and power
despite being the son of a poor, unknown candlemaker. Frederick Douglass, born
a slave and rose to prominence in writing, newspaper publishing, and as an
Abolitionist leader among African Americans because of his motivation, hard
work, and education. He also credited his involvement and interaction with
others as part of his success. Each person he met or even passed on the street
offered him something to learn. Each engagement with another person gave him an
experience of what life could be like or perhaps an opportunity to help or be
helped.
Jesus would undoubtedly
note that both men were souls who not only worked their way up but found niches
in realms where they helped a great many others. Yet, while both became
successful, they each had struggles, worries, anxieties, and probably many fears
at times. However, those fears and concerns did not stop them but instead taught
them things that made them stronger and more determined to help others.
I think the important thing that Jesus would
want us to learn from the verse from Matthew is that worries will always be
with us. We should deal with what is on
our plate now, not what will be for dinner tomorrow. In short, don’t borrow
trouble. Much of what we worry about probably will not happen or, if it does,
not to the magnitude of what we feared it might be. Instead of worrying about
terminal cancer when the doctor suggests a lump or pain might need a little more
investigation, perhaps we consider that it might be a small pocket of infection
that antibiotics would cure, or a little liniment and rest might ease the pain
and swelling.
My last decade or so has
been less stressful. I’ve come to feel like God has a safety net under me. Even
though I still have problems that seem insurmountable, I can solve them or find
someone to help me overcome them. It’s funny how often I have what appears to
be a perfect opportunity for a significant worry attack, but I can slide over
it. I’m pretty sure God (plus Jesus, the Holy Spirit, and a few friendly
saints) has got me covered, so I’m counting on that.
What are you counting on
to help with your worries and concerns? Be open to any opportunity to ease your
anxieties. God will be there with you.
Originally published at Speaking to the Soul on Episcopal Café, Saturday, June 19, 2021
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