“He also told this parable to some who trusted in
themselves that they were righteous and regarded others with contempt: ‘Two
men went up to the temple to pray, one a Pharisee and the other a
tax-collector. The Pharisee, standing by himself, was praying thus, “God,
I thank you that I am not like other people: thieves, rogues, adulterers, or
even like this tax-collector. I fast twice a week; I give a tenth of all
my income.” But the tax-collector, standing far off, would not even look
up to heaven, but was beating his breast and saying, “God, be merciful to me, a
sinner!” I tell you, this man went down to his home justified rather than
the other; for all who exalt themselves will be humbled, but all who humble
themselves will be exalted.’ -- Luke 18:9-14
It’s an often-told
parable, that of the Pharisee and the tax-collector in the temple, each
praying. The Pharisee reminded God of how righteous he was, tithing properly
and not being a sinner like the people around him, both in the temple and in
the streets. Of course, he mentioned the tax-collector, a sinful collaborator
who worked for the Romans, considered the lowest of the low among Jews. In his
own eyes, the Pharisee was worthy of all the blessings God could bestow on him,
and he didn’t mind letting God know that he was aware of it. The tax-collector,
on the other hand, simply confessed to being a sinner and asked for mercy. It
was a simple, humble statement of remorse, one at which the Pharisee would
undoubtedly laugh.
I’ve written about this
parable several times, but reading this time, part of the first sentence caught
my eye: “He also told this parable to some who trusted in themselves that they
were righteous and regarded others with contempt.” He wasn’t just telling a
story to teach the disciples. He had a crowd around him, a mixed bag of
ordinary people, Pharisees, ultra-righteous and out-and-out sinners alike. It
was a lesson for all. He was holding up a mirror to an entire crowd, telling
them to look at themselves and see their authentic images, not just a
reflection.
Mirrors can be convenient
when we want to see how our hair looks, makeup applied correctly, don’t have a
seed stuck between our front teeth, or our tie is straight. A mirror reflects
what is placed in front of it. Of course, there are the trick mirrors at
carnivals and fairs, creating significant distortions and making us laugh at
the images they produce. There are fancy dome-like mirrors in elegant gold
frames that see fish-eye reflections of glittering chandeliers, rich
tapestries, marble floors, and tiny purse-sized mirrors to check lipstick or
face makeup quickly. All these mirrors still only reflect what is before them.
None of them see beyond the surface, down to the root of what is hidden by that
very surface.
If a mirror were more
like an x-ray, it could see beneath the skin to identify breaks or imperfections
in bones and organs. If the mirror were like a CAT scan or ultrasound, it could
show problems in organs, blood vessels, and softer tissues. It could show
tumors, benign and cancerous, but can’t always differentiate which is which
without a biopsy or surgery.
No mirror can show our
soul and what is in our heart of hearts. A lot of what is there comes out in
how we think, act, or talk. In this vein, the Pharisee would come out as
someone who was vain and so sure of his status and appearance in the public
arena that he didn’t mind reminding God of it. Some would call it out-and-out
entitlement. Others might consider it narcissism and egotism.
God gave us inner mirrors
to look at ourselves. If we looked sincerely and honestly, we could see flaws
that needed to be corrected. We need to develop discretion to judge what is right
and good and what needs changing in what we think, see, and believe. Seeing
things as they actually are is necessary to keep our inner and outer images in
line with what God would expect of us.
Am I a disciple? Pharisee
or tax-collector? Am I pride-full or humble and trying to be better? Am I
trying to show Jesus’s teachings and God’s love in my appearance, actions, and
words? We’ve all seen what hubris and egotism can do.
I can polish the mirrors
in my house to make them shine and reflect more light. I can’t add anything to
the cleanser to show me what I look like inside. I have to remember to check my
interior looking glass more frequently so that God will be pleased with me.
God bless.
Originally published at Speaking to the Soul on Episcopal Café, Saturday, March 13, 2021.
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