Right is of no Sex – Truth is of no Color – God is the
Father of us all, and we are all brethren. – Motto of the newspaper The
North Star, Rochester, NY, (1847-1851)
Today is the
commemoration of Frederick Douglass, a man born as a slave who escaped from
slavery and became an abolitionist, a writer, an orator, a newspaper owner and
editor, a U.S. marshal, and a U.S. minister to Haiti. He is also known as the father
of the Civil Rights Movement. Among his significant
contributions was the publication of The North Star, an abolitionist
paper published weekly. He was also a
supporter of the rights of women and other groups, as well as African-Americans.
See Frederick
Douglass--Social Reformer for a fuller biography.
Thinking about
Douglass and his escape from slavery, I began to think of the beginning of Lent
and the 39 days following Ash Wednesday. It came to me that Douglass escaped to
save his life and try to grow into a man who could be respected, not just
someone else's property, to be used and abused. That meant breaking from one
way of life to another. It took courage and faith to break away, knowing he
could be dragged back into his former life if he were caught. It was a risk he felt he had to take.
The Bible references
slavery as sin, both in the Hebrew Bible and the New Testament. Some denominations place much emphasis on sinfulness
as a form of slavery, from which Jesus came to release humankind. During Lent, we
have to reflect on our sins and work to overcome them with God's help and grace.
We wear ashes on our foreheads on Ash Wednesday to outwardly show that we are
inwardly contemplating our mortality – and probably morality as well.
In the Hebrew
Bible, slavery is a punishment for sins, corporate ones more than individual
ones. However, atonement for personal sins also had to be through sacrifices. In
Leviticus, a scapegoat was sent into the desert on the Day of Atonement (Yom
Kippur), bearing all the people's sins
so that they could be cleansed and freed from their transgressions.* Entire
tribes were captured and sent into slavery because they did not obey God. Even
the Exodus was a 40-year penance for beginning to forget God and take on
foreign ways and beliefs.
Lent gives us
time to think not just of our individual sins but also our corporate ones. Many
institutions, including churches and seminaries, are apologizing for racist words
and actions as a way of acknowledging the sin and asking for forgiveness and a
new beginning. Lent offers us a time to consider our actions against African Americans,
Native Americans, Asian Americans, and others with histories of being wronged by
our ancestors and even ourselves.
I think we may possibly
be beginning to realize that what is available for one person, such as a right
to vote, to be educated, to live without fear of oppression from some group,
should be a right for all, regardless of sex, age, culture, religion, or any
other box into which we like to confine people. That's what Douglass was
getting at with the motto on top of his newspapers. It should be a good motto
for all people, not just brethren. We need to shed the sin of thinking that we
are better than others because of our skin color, educational level, financial bracket,
or any other privilege or status we may have.
Privilege is a
sin that has enslaved some of us for generations, even millennia. Some live in
a dream world where every wish is available and provided. In contrast, millions
of others dream only of a dry house, enough food to feed the family, and a
reason to hold their heads up as children of God.
What enslaves us?
From what do we need to be freed? What do we need to do to become free? What
can we do to help others free themselves from their own sins and slavery? What
would be the result? How would the world look if all humanity saw itself as
children of God rather than as nationalities or any other labels?
God bless.
*The
Torah reading for Yom Kippur morning
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