There are
lots and lots of stories in the Bible. Most of them deal with kings and priests
and judges and prophets and patriarchs, all doing more or less great (and some
of them very nefarious) deeds. They are intended to be stories about how things
came to be the way they were, and stories meant to inspire those hearing them
to do great deeds like David or Samson or Moses or any one of many heroes.
Women on the other hand usually get a lot less publicity. We get Eve
occasionally, we get Mary, especially around Christmas, but a lot of times, at
least in the past, stories about women seldom showed up in the Sunday readings
or even daily readings. That has been changing, and it is a very good thing.
We have a
story today in the Eucharistic readings from Luke. Mary and Joseph have brought
the 40-day-old Jesus to the temple as required by Jewish law, to make a
sacrifice to God for the life of the boy. The first person that greets them is
an old priest named Simeon who launches into what we call Nunc dimittis, “Lord now let thy servant depart in peace according
to thy word, for mine eyes have seen thy salvation." It's a prayer done at
every vespers, compline and evensong.
But there
was a second person there, a woman named Anna, who was considered a prophetess.
She lived in or near the temple, and was in the temple almost continuously fasting,
praying and prophesying. She was a very old woman, probably somewhere between
84 and 105 in years. She had been married, but her husband lived only seven
years before dying, leaving a young wife and seemingly no children. Some
references claim that she remained alone for 84 years while others other
translations put her at 84 years old when the story occurred. However it was,
her age was one reason for her being so revered by the people while her wisdom
and piety also set her apart as special.
She saw the
little family come in and she began speaking to the people around her about
this marvelous child, and she was praising God for having sent the child and
for letting her see him. We do not have her exact words like we have Simeon’s.
Anna's job was done, and she disappeared into the mists, never to be heard of
again.
It seems
that in the world of the Bible some people were born simply to fulfill one
thing, one gesture or one speech, one action, or one presentation of
themselves. Anna seems to be this kind of person. She is there one minute gone
the next, but she seems to have accomplished what she was supposed to do,
namely speaking to the people about the redemption of Israel and the coming of
this child who had a lot to do with that.
We seldom
think of people in terms of one moment in time. We have so much information
available that often we drown in information about someone who either said or
did something remarkable. We know the names of doctors and scientists who made
significant contributions to bettering the health of people, and will remember
them for hundreds of years. We remember famous musicians and composers, and
writers and poets, philosophers and theologians, but not usually for just one
moment in time. We have information about the span of their entire lives in
most cases, so there's it is hard to pick out that epiphany moment when
something that they said or something that they did immediately makes a change
in our thinking and our actions.
Have you
ever had a moment where your mind was a bit muddled or you were trying hard to
actually come up with something nebulous that has been teasing your brain for a
while? Then suddenly you hear or read something and suddenly something clicks,
the fog rolls away, and you now have a clarification of what you have been
trying to come up with in the first place? It happens, and it happens quite
often, but we seldom really take note of it. We are in a hurry to get that
thought down on paper before we forget it, or work out that calculation and get
it to someone higher up the food chain who is been waiting for this
breakthrough. It might have been in the middle of a speech and, if we are
lucky, the media will pick up on that one thought, but how much more of the
speech goes by the wayside because someone else decided something in that
speech was more important than the one little bit that might have been what
someone needed to hear or read. It happens a lot.
We do seem to condense things
into sound bytes, which is convenient, but which loses many of the nuances and
some of these thinking points that we might be using for something that we have
been searching for. A lot of people have been awakened during a sermon by
hearing a Scripture verse that they might have forgotten that suddenly lights a
lamp in their mind and something that was cloudy becomes clear. It happens
quite frequently. Anna is one of those people who presents something that
people need to hear and that is why we remember her, although we don't know
precisely what she said.
I think my
challenge this week is to keep my ears open and eyes open for one of those tiny
epiphanies that clarify something I might not even be aware of its cloudiness.
Maybe it's something that someone does that opens a window that I had no idea
was even there. Maybe this week I should look for the Anna who calls attention
to something and brings a message that someone else needs to hear, namely me.
It's going to be an interesting week, that's for sure.
God bless.
Originally published at Speaking to the Soul on Episcopal Café on Saturday, December 30, 2017.
Originally published at Speaking to the Soul on Episcopal Café on Saturday, December 30, 2017.
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