Abraham is one of the most notable figures in the Hebrew
Bible for many reasons. He was shown as an obedient follower of God from the
time of his young manhood in Ur of the Chaldees until the day of his death. He
was a prosperous man who took in his orphaned nephew, Lot and provided him not
only goods but land in the new place God had shown Abraham. He exemplified the
desert hospitality by receiving and feeding three strangers who happened upon
his camp, not knowing the celestial origin of those visitors.
The visitors gave him a bit of news he could scarcely believe, namely, that he
and his elderly wife Sarah would indeed have a son, something that would be
unbelievable given their ages. Abraham already had a son, Ishmael, by Sarah's
handmaid Hagar. God told Hagar that her son would be the father of multitudes.
God later made the same promise to Ismael, which Muslims believe is the
founding of Islam. Jews hold to the second blessing, where God specified
that the promise of descendants more numerous than the stars would come through
Abraham and Sarah's child. God had promised this, and now was the time for it
to become more than just an oral promise.
Paul's letter to the Romans stated that the promise made to Abraham did not
come through the law but through faith. Yes, some laws came from God, but the
law considered most binding did not really come about until Moses brought the
commandments down from the mountain. It was generations later before the entire
body of law was set forth. Abraham obeyed God through faith and not just
because the law said he had to. For this reason, God appointed him as the
foundation of a people who would be dedicated to God and obedient to Him.
We have lots of laws supposedly designed for the protection and well-being of
all. Too often, we choose to ignore laws because they are inconvenient or
because we feel we have a pressing need to disobey them. The speed limit sign
says 45, but we're pretty sure we can get by driving 54 unless we have an
emergency when we try to speed up to 60.
There were eventually 613 commandments that descendants of Abraham were
supposed to follow. Some were reserved for certain people, namely the priestly
clans. Some were positive, like "thou shalt do this…" Others were
more negative, such as the injunctions against eating certain foods like
shrimp, which probably most of us ignore today. We also wear blended
fabrics, and we grow more than one crop in a plot in our backyard gardens. We
feel these laws don't apply to us, and they may not for the most part. It isn't
so much that God wants us to be slavishly obedient to the law as we are to be
obedient by faith instead.
Faith is a tricky word; it means different things to different people. Some
have faith that nothing bad will ever happen because they believe in God and/or
have made a proper profession of faith using specific words and phrases. Some
are more cautious and believe that bad things happen to good people because
somehow they have transgressed badly. They must have broken a law, took some
action they shouldn’t have or used words that went against what God wanted them
to do. Some, though, simply go on faith that God is with them and that God will
continue to be with them no matter what happens.
God never told Abraham that if he didn't do this or that he would be punished
forever. God never said what would happen if Abraham had not obeyed and taken
Isaac to the mountain to be sacrificed; God said to do it, and Abraham
obeyed. That obedience was faith and a very tough test of that faith. Faith can
mean doing what is right whether we understand the consequences were not.
Jonathan Myrick Daniels moved in front of an African American woman as a
shotgun blast rang out, and he died in her place. There was no demand from the
law that said he had to do what he did. Daniels didn’t think about his action.
He simply put his faith in that it was the right thing to do, the belief it was
something God would want him to do. He paid for that with his life.
Faith is like just about anything else; it needs to be practiced regularly. We
need to review the law periodically as we do in church from time to time by
hearing the law and the prophets. It's a way of taking stock, reviewing where
we are vs. where we need to be, and readjusting our paths to put us in
alignment with what God wants. But we need to practice faith, taking action
where necessary but in all things trusting God to be with us. That doesn't mean
bad things won't happen to good people; it simply means that God won't make us
go through anything alone if we merely look and trust that God is there.
The number of Abraham's descendants may never have reached the number of stars
in the sky. He never saw that many people, but he had faith that it would
happen if God said it would. That was practicing faith, and it offers us a
lesson in it.
I don't think God would tell me to play the lottery if I didn't have enough
money to pay the electric bill. No matter how much faith I had, I don’t believe
God would choose the winning numbers for me 0r supply the extra cash. I may
seem to lack faith in divine protection when I try to cross the street against
the light, and cars are coming at me. It's not that I lack faith that God is
with me, but I seriously doubt that God would have given me common sense and a
sense of consequence if I were not to use it.
I do have faith that God is present and as close as my next breath. That's the
best reason I can think of for continuing to breathe. I don't obey civil
law because it suits me; it's more about making things safer for others and
myself. I try to obey God's laws, particularly the ones Jesus emphasized, for
the same reason. It's a way of loving my neighbor as myself and caring about
others more than myself. I wear a mask for that reason, just as I try to drive
carefully or treat others with respect and compassion. My faith informs me of
what I should do -- and how I should treat others. I may fail often, but God
always gives me another chance.
That's my basic statement of faith -- God gives second
chances. For everybody. Always.
God bless.
Originally published at Speaking to the Soul on Episcopal Café, Saturday, October 16, 2021.
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