See,
I am sending my messenger to prepare the way before me, and the Lord whom you
seek will suddenly come to his temple. The messenger of the covenant in whom
you delight—indeed, he is coming, says the Lord of hosts. But who can endure
the day of his coming, and who can stand when he appears? For he is like a
refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of
silver, and he will purify the descendants of Levi and refine them like gold
and silver, until they present offerings to the Lord in righteousness. Then the
offering of Judah and Jerusalem will be pleasing to the Lord as in the days of
old and as in former years. Then I will draw near to you for judgment; I will
be swift to bear witness against the sorcerers, against the adulterers, against
those who swear falsely, against those who oppress the hired workers in their
wages, the widow and the orphan, against those who thrust aside the alien, and
do not fear me, says the Lord of hosts. For I the Lord do not change; therefore
you, O children of Jacob, have not perished. – Malachi 3:1-6
As Christmas
approaches, it is hard not to turn the pages of a newspaper or hear an
advertisement on TV or radio for performances of Handel’s wonderful oratorio Messiah. Originally written in 1742 for
performance around Easter, it has come to be an Advent standby, heard in large
and small churches and concert halls. The first part is particularly suited to
this time of year, and often scripture readings we read or hear in Advent start
our minds hearing the performance of the particular piece which incorporates
the phrase, verse or passage we are reading.
One of my
particular favorites is the chorus “And he shall purify” which follows an aria
usually sung by a bass that speaks of the messenger of God coming and acting
like a refiner’s fire. Ores usually require great heat to melt them and
separate the valuable metal from the impurities that become enmeshed with them.
Malachi calls out the sons of the tribe of Levi for purification so that they can
offer perfect sacrifices, but we can see a place for ourselves in that
purification.
The passage lists
four particular types of people who will be judged most particularly. These
include those who are prevaricators who bear false witness, adulterers (which
can be seen biblically as a property crime rather than merely a sexual one),
those who do not respect, honor and obey God, and those who treat those who oppress
the powerless: widows, orphans, workers paid substandard wages, and the aliens
who live and work in the land. The privileges we take for granted mark us
especially for the heat of those fires since our privilege often comes at
someone else’s expense.
Repentance is one
of the things we are encouraged to focus on during Advent. Where have we been oppressors,
even unwittingly? Do we really believe in the refiner’s fire that Malachi
brings to our attention or is it just part of a dynamic aria and chorus that we
will hear once and then ignore again until this time next year?
Luckily for us,
God is constant in God's love for us, even if that means we must undergo a bit of refining.
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