B stands for beginning. Advent is the beginning of
the liturgical year, the New Year of the church. We read different things in
each of the three years of the Sunday lectionary (list of readings) and two
years of the Divine Office (readings for every day). We also mark the beginning of a season of
contemplation and perhaps penitence but definitely expectation. Advent is a quiet little season, church-wise,
although it is usually very busy with events and pageants and cantatas and the
like. People are encouraged to slow down a bit, take a break from the
pre-Christmas rush and think about holy things, the coming of the baby in the
manger, the meaning of his life and ministry and the impact it should have on
us as Christians. It’s a season made for theological reflections, an
exploration of what happened, why it is important, what our tradition and
culture say about it, what we believe about it and what action we are inspired
to take as a result of it. It’s a good spiritual exercise for every season but
especially for Advent.
Bells ring during
Advent, most obviously (and not really associated with Advent, per se) next to
the red kettles of the Salvation Army. The donations those kettles receive help
to further the work of the Salvation Army whose charitable works include
rehabilitation, mission, prayer, disaster relief and assistance for the poor.
When a doorbell rings during Advent, it’s sometimes the arrival of an expected
and very welcome guest come to spend the holidays. In the malls there are
strains of “Silver Bells” playing as a background to the ring of the opening
cash register but now and again, in both shop and church, there are renditions
of the “Carol of the Bells” wishing everyone a Merry Christmas while recalling
the sound of church bells ringing across the landscape of large cities and
small towns alike, oftentimes now muffled or silent.
The word behold
isn’t heard in the NRSV version of the Bible except in the Old Testament but in
older translations, like the KJV, it was a word that carried a lot of
importance. In Luke, for instance, when
Gabriel visits Mary, part of the annunciation is “…Behold, you will conceive…”
(1:31). Matthew reports Joseph’s quandary about finding a pregnant fiancée and
states, “… [B]ehold, the angel of the Lord appeared to him in a dream”
(1:20). Even Isaiah is read as part of
the prophecy about the coming of the messiah, “…Behold, a virgin (or a young
woman) shall conceive…” (7:14). Behold has a lot of impact. More than jut “Look
here,” it emphasizes the importance of the event or the message and, in this
case, the message is very important indeed. “See? This isn’t just any
baby.” “Look, it’s okay for you to
accept something your family and neighbors won’t understand or approve.” “Behold, I bring you good tidings of great
joy…”
As I consider the traditions of Advent, I realize I don’t
need a lot of “stuff” like decorations or presents or cards. I just need to stop, take a deep breath, sit
down and contemplate the reason for Advent. It needs to become a spiritual
gestation period before the loud, joyous, festive season of Christmas that
marks his birth.
No comments:
Post a Comment