I've finished reading a few more books: +Gene Robinson's In the Eye of the Storm, John H. Westerhoff's Living as a Prayer Book People and Fredrica Harris Thompsett's Living With History. Although different in outlook and premise, all three seem very closely related in my mind because all of them deal with not just the past or the present but the future as well.
+Robinson's book deals with his own history as well as the page of history in the church which was ending the day he was elected Bishop of New Hampshire. That page was turned and a new page begun upon his consecration. Since then he has been at the center of a storm. Storms are caused when cool/cold air collides with warm/hot air and the dichotomy of inclusivity/exclusivity or "traditional orthodox"/"progressive reappraisers" seems to be another such collision. As well as being the person at the center of the storm and some see the precipitating event, +Robinson also represents the eye of the hurricane that seems to swirl around him, the eye that is calm, clear and quiet. History is not always kind to those who stand in the middle of the storm: think of Galileo, Luther and even the Apostle Paul. Gene Robinson is a story of the present.
Fredrica Harris Thompsett looks at history as an unfolding and we as human beings are part of that unfolding. History involves all of us, not just the names in books that remind us of events and controversies. This is a book that focuses on our past and how we came to where we are now. The book was written in 1999 but it is easy to see in the 1999 words some of the coming troubles and squabbles we have in the current church as a whole and not just the Episcopal Church in particular. There have been schisms, squabbles and dichotomies throughout the history of the church, even from the very beginning, and that trend has continued through the whole of church history. There has never been complete agreement on everything, sometimes not even on essentials. History continues to repeat itself, it appears.
John Westerhoff looks at history through specific lenses involving the Book of Common Prayer and its meaning and effect on us as Anglicans and Episcopalians. He uses history to trace the development of the prayer book we use and how those developments have shaped us as a denomination and as individuals. From the history of the creeds, our common statements of faith, to the covenants in which we enlist (such as baptism, marriage and ordination) and even how we pray collectively and individually, it has all come about through changes in understanding and culture as well as perceptions of the guidance of the Spirit over all.
I love it when things come together. I didn't deliberately plan to read those specific books, especially right now, but having done so I'm glad I did. Much of what I read was familiar from having just finished Year Three of EfM (Education for Ministry), echoing what I read in the text during the year. From that and the books I've read lately I've come to the conclusion that the more things change the more they remain the same. History is not a set of dead dates and people but a continuum upon which we move, sometimes with giant strides and sometimes with seemingly drunken lurches. Sometimes we retreat, sometimes we go forward. All we can do is pray to God, follow Jesus' lead, trust the Spirit and try to live a Christian life.
Then all we have to do is figure out what that "Christian" life means based on lessons from the past, experiences of the present and hope for the future.
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